Posts Tagged ‘zen’

Freedom – Zen

Posted: September 29, 2017 in book, spiritual, zen
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Soen-sa said, “Freedom means no hindrance. If your parents
tell you to do something and you think that you are a
free person so you will not listen to them, this is not true
freedom.True freedom is freedom from thinking, freedom
from all attachments, freedom even from life and death. If I
want life, I have life; if I want death, I have death.”
‘No, I won’t change; I am free!’, then you are attached
to your dirty shirt or to your freedom itself. So you
are not free. If you are really free, then dirty is good and clean
is good. It doesn’t matter. Not changing my shirt is good;
changing my shirt is good. If my parents want me to change,
then I change. I don’t do it for my own sake, only for theirs.
This is freedom. No desire for myself, only for all people.”
So always keep don’t-know
mind. This is true freedom.”
“Where is your question coming from?This
is your treasure. It is precisely what is making you ask the
question at this very moment. Everything is stored in this
precious treasure-house of yours. It is there at your disposal,
you can use it as you wish, nothing is lacking. You are the
master of everything. Why, then, are you running away from
yourself and seeking for things outside?”
This don’t-know mind cuts off all thinking,
and is the true quiet mind
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Trust – story – totality

Posted: March 2, 2015 in spiritual
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I love an ancient Indian story:
Narada, the great Indian mystic, is going to see God. Playing on his VEENA, he passes a forest, and comes across a very old sage sitting under a tree.
The old sage says to Narada, “You are going to God — please ask one question from me. I have been making all kinds of efforts for three lives, now how much more is needed? How much longer do I have to wait? When is my liberation going to happen? You just ask him!”
Narada laughed and said, “Okay.”
As he progressed, just by the side, under another tree, a young man was dancing with his EKTARA, singing, dancing — very young. May have been only thirty. Jokingly, Narada asked the young man, “Would you also like any question to be asked of God — I am going. The old man, your neighbor, has asked.”
The young man did not reply. He continued his dance — as if he had not listened at all, as if he was not there at all.
After a few days, Narada came back. He told the old man, “I asked God. He said three lives more.”
The old man was doing his JAPA on his beads. He threw the beads. He was in a rage. He threw the scriptures that he was keeping with him, and he said, “This is absolutely unjust! Three lives more?!”
Narada moved to the young man who was again dancing, and he said, “Although you had not answered, and you had not asked, just by the way I asked God about you too. But now I am afraid — whether to tell it to you or not? Seeing the rage of the old man, I am hesitating.”
But the young man did not say anything; he continued to dance. Narada told him; “When I asked, God said, ‘Tell the young man that he will have to be born AS many times as there are leaves on the tree under which he is dancing.’”
And the young man started dancing even more ecstatically, and he said, “So fast?! There are so many trees in the world and so many leaves… only this much? Only these leaves? Only this many lives? I have already attained! When you go next, thank him.”
And it is said the man became liberated that very moment. That very moment he became liberated! If there is such test, such totality of trust, time is not needed. If there is no trust, then even three lives are not enough. And my feeling is that old man must be around somewhere on the M.G. Road! He cannot have become liberated yet. Even three lives won’t do. Such a mind can’t become liberated. Such a mind is what hell is.

Trust – Quotes

Posted: March 2, 2015 in spiritual
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“If you want to learn anything, learn trust – nothing else id needed. If you are miserable, nothing else will help – learn trust. If you don’t feel any meaning in life and you feel meaningless, nothing will help – learn trust. Trust gives meaning because trust makes you capable of allowing the whole descend upon you.”

…And your readiness means that doubt should simply disappear from the mind. It should not be suppressed, you should not try to defeat it, because defeated it will remain in you; suppressed, it will remain part of your unconscious and it will go on affecting you. Don’t fight your doubting mind, don’t suppress it. Rather, on the contrary, you simply bring more and more energy into trust. You simply be indifferent to your doubting mind, nothing else can be done.
Indifference is the key: you simply be indifferent. It is there – accept it. Bring your energies more and more towards trust and love – because it is the same energy which becomes doubt; it is the same energy which becomes trust. Remain indifferent to doubt. The moment you are indifferent your cooperation is broken, you are not feeding it – because it is through attention that anything is fed. If you pay attention to your doubt, even if you are against it, paying attention to it is dangerous because the very attention is the food; that is your cooperation. One has just to be indifferent, neither for nor against: don’t be for doubt, don’t be against doubt.
So now you will have to understand three words. One word is ”doubt,” another word is ”belief,” the third word is ”trust” or ”faith”. Doubt is a negative attitude towards anything. Whatsoever is said, first you look at it negatively. You are ` against it, and you will find reasons, rationalizations how to support your ”againstness.” Then there is the mind of belief. It is just like the mind of doubt only standing upside down; there is not much difference. This mind looks at things positively and tries to find reasons, rationalizations how to support it, how to be for it. The mind who doubts suppresses belief; the mind who believes suppresses doubt – but they both are of the same stuff; the quality is not different.
Then there is a third mind whose doubting has simply disappeared – and when doubt disappears, belief also disappears. Faith is not belief, it is love. Faith is not belief because it is not half, it is total. Faith is not belief because there is no doubt in it, so how can you believe? Faith is not a rationalization at all: neither for nor against, neither this nor that. Faith is a trusting, a deep trusting, a love. You don’t find any rationalizations for it, it simply is so. So what to do?
Don’t create belief against faith. Just be indifferent to belief and doubt both, and bring your energies towards more and more love; love more, love unconditionally. Not only love me, because that is not possible: if you love, you simply love more. If you love, you simply exist in a more loving way – not only towards the master, but towards everything that exists around you: towards the trees and the stones, and the sky and the earth. You, your being, your very quality of being, becomes a love phenomenon. Then trust arises.

The Guest House This being human is a guest house. Every morning a new arrival. A joy, a depression, a meanness, Some momentary awareness comes as an unexpected visitor. Welcome and entertain them all! . . . The dark thought, the shame, the malice, meet them at the door laughing, and invite them in. Be grateful for whoever comes, because each has been sent as a guide from beyond. — Jalal Al-Din Rumi

This is one of the hardest truths to recognize, that one remains the same —that
whatsoever we do, we remain the same. There is no “improvement.” The whole ego is
shattered because the ego lives through improvement, the idea of improvement, the
idea of reaching somewhere someday. Maybe not today but tomorrow, or the day after
tomorrow. To recognize the fact that there is no improvement in the world, that life is
just a celebration, it has nothing like business in it —once you understand this, the
whole ego trip stops, and suddenly you are thrown back to this moment.
Rest in natural great peace

This exhausted mind

Beaten helpless by karma and neurotic thought, Like the relentless fury of the pounding waves In the infinite ocean of samsara.

Mind is never peaceful — no-mind is peace. Mind itself can never be peaceful, silent. The very nature of the mind is to be tense, to be in confusion. Mind can never be clear, it cannot have clarity, because mind is by nature confusion, cloudiness. Clarity is possible without mind, peace is possible without mind, silence is possible without mind — so never try to attain a silent mind. If you do, from the very beginning you are moving in an impossible dimension.

Impermanence

Posted: March 2, 2015 in spiritual
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“All things in the universe are impermanent…” says Yoka. So don′t be worried. All things are impermanent: pleasure and pain, friendship and enmity, poverty and richness, success and failure, birth and death. All is in a flux, all is impermanent, so why be worried?
Everything goes on changing. Don′t cling – clinging brings misery, clinging shows your misunderstanding. The moment you cling to something, you are living with the idea that it can be permanent. Nothing can be permanent, and nothing can be done about it. It is just the nature of things to be impermanent.
You are trying to catch hold of the rainbows. They are beautiful, but you cannot catch hold of them. And one moment they are there, and another moment they are gone. So don′t cling to anything, because everything is impermanent.
And don′t desire anything – because even if you get it, you will lose it. If you don′t get it, you will be frustrated. If you get it and lose it, you will be frustrated. Either way you will be in misery, you are inviting misery. So don′t desire anything, and don′t cling to anything.
Whatsoever comes, accept it. Buddha calls it tathata, suchness. Just accept it; live through it silently, without being disturbed by it. Misery comes, it will go; happiness comes, it will go. Everything passes away, nothing abides; so there is nothing to worry about.
Go on passing through all kinds of experiences, and then you will know that one can pass through the world uncontaminated, uncorrupted. One can live in the palaces without clinging, then he is a sannyasin; and one can live in a hut and can cling to the hut, then he is not a sannyasin.
That′s why I don′t tell you to renounce the world, I simply say: be watchful. That is the essence of Buddha′s message.